title: Sequences of symmetry groups of infinite words

dc.contributor.advisor

value: Петрова Елена Александровна

value: Petrova Elena Aleksandrovna

dc.contributor.author

value: Лучинин Сергей Александрович

value: Lucinin Sergej Aleksandrovic

dc.contributor.editor

value: Пузынина Светлана Александровна

value: Puzynina Svetlana Aleksandrovna

dc.description.abstract

value:
В этой дипломной работе вводится новое понятие последовательности групп симметрии бесконечного слова. Подгруппа $G_n$ группы симметрий $S_n$ действует на множество конечных слов длины $n$ путем перестановки букв. Для бесконечного слова $w$ определяется последовательность групп симметрий $(G_n(w))_{n\geq 1}$, удовлетворяющая следующему правилу: для каждого $n$ группа симметрии $G_n(w)$ является подгруппой группы симметрий $S_n$ такой, что $g(v)$ является подсловом $w$ для любой перестановки $g \in G_n(w)$ и любого подслова $v$ длины $n$ слова $w$. В дипломной работе изучаются общие свойства групп симметрии бесконечных слов и характеризуются последовательности групп симметрии нескольких семейств бесконечных слов. Показано, что для каждой подгруппы $G$ группы $S_n$ существует бесконечное слово $w$, для которого $G_n(w)=G$. С другой стороны, структура возможных последовательностей $(G_n(w))_{n\geq 1}$ является довольно ограничительной: показано, что группы симметрий бесконечного слова не могут содержать для каждого $n$ определенные циклы, транспозиции и некоторые другие перестановки. Последовательности
групп симметрии также могут характеризовать обобщенное свойство периодичности. В дипломной работе доказано, что группы симметрии слов Штурма и, в более общем виде, слов Арнуа-Рази, имеют порядок 2 для достаточно больших $n$; с другой стороны, группы симметрии определенных
слова Теплица имеют экспоненциальный рост.

value:
In this thesis we introduce a new notion of a sequence of symmetry groups of an
infinite word. Given a subgroup $G_n$ of the symmetric group $S_n$, it acts on the set
of finite words of length $n$ by permutation. We associate to an infinite word $w$ a
sequence $(G_n(w))_{n\geq 1}$ of its symmetry groups: For each $n$, a symmetry
group of $w$ is a subgroup $G_n(w)$ of the symmetric group $S_n$ such that $g(v)$
is a factor of $w$ for each permutation $g \in G_n(w)$ and each factor $v$ of length
$n$ of $w$. We study general properties of the symmetry groups of infinite words and
characterize the sequences of symmetry groups of several families of infinite words.
We show that for each subgroup $G$ of $S_n$ there exists an infinite word $w$ with
$G_n(w)=G$. On the other hand, the structure of possible sequences
$(G_n(w))_{n\geq 1}$ is quite restrictive: we show that they cannot contain for each
order $n$ certain cycles, transpositions and some other permutations. The sequences
of symmetry groups can also characterize a generalized periodicity property. We prove
that symmetry groups of Sturmian words and more generally Arnoux-Rauzy words are
of order two for large enough $n$; on the other hand, symmetry groups of certain
Toeplitz words have exponential growth.

dc.language.iso

value: ru

dc.subject

value: Бесконечные слова

value: группы симметрии

value: слова Арнуа-Рази

value: слова Тёплица

value: Infinite words

value: Symmetry groups

value: Arnoux-Rauzy words

value: Toeplitz words

dc.title

value: Последовательности групп симметрий бесконечных слов

description: Article

description: ReviewSV

description: ReviewSV


title: Determination of reservoir properties of the Ety’-Purovskoe oil and gas condensate field using data of the complex of well logging methods

dc.contributor.advisor

value: Бухтеев Артемий Андреевич

value: Buhteev Artemij Andreevic

dc.contributor.author

value: Фурсов Николай Юрьевич

value: Fursov Nikolaj Urevic

dc.contributor.editor

value: Сараев Александр Карпович

value: Saraev Aleksandr Karpovic

dc.description.abstract

value:
Целью работы является изучение возможностей и особенностей применения комплекса методов каротажа для определения параметров коллекторов неокомского комплекса Еты-Пуровского нефтегазоконденсатного месторождения и прослеживания их в межскважинном пространстве. Объектом исследования являются фильтрационно-ёмкостные свойства коллекторов: глинистость, пористость, проницаемость, нефтегазонасыщенность и песчанистость. Рассмотрены физические основы применяемых методов каротажа, методики интерпретации данных и определения параметров коллекторов, межскважинной корреляции и построения карт трендов. Результаты работы в дальнейшем могут использоваться для построения геолого-гидродинамической модели месторождения и подсчёта запасов.
Объём выпускной квалификационной работы составляет 98 страниц, на которых содержатся 58 рисунков, 9 таблиц и 7 приложений. При написании работы были использованы данные из 19 источников. В работу входят введение, 5 глав и заключение.

value:
The purpose of the work is to study the possibilities and features of the reservoir properties of the use of a complex of well logging methods to determine the parameters of the reservoirs of the neocomian oil and gas play of the Ety'-Purovskoye oil and gas condensate field and track them in the inter-well space. The object studied: shale volume, porosity, permeability, oil and gas saturation and net-to-gross ratio. There are considered physical foundations of the applied well logging methods, methods of data interpretation and determination of reservoir properties, interwell correlation and trend mapping. The results of the work can be used later to build a geological and hydrodynamic model of the field and calculate reserves.
The volume of the final qualifycation paper is 98 pages, which contain 58 figures, 9 tables and 7 applications. When writing the work, were used data from 19 sources. The work includes an introduction, 5 chapters and a conclusion.

dc.subject

value: неокомский нефтегазоносный комплекс

value: каротаж

value: пористость

value: глинистость

value: проницаемость

value: нефтегазонасыщенность

value: корреляция

value: neocomian oil and gas play

value: well logging

value: porosity

value: shale volume

value: permeability

value: oil and gas saturation

value: correlation

dc.title.alternative

value: Определение параметров коллекторов Еты-Пуровского нефтегазоконденсатного месторождения по данным комплекса каротажа

format: Adobe PDF

description: Article

description: ReviewSV


dc.contributor.author

value: Sokolov, Evgenie G.

dc.identifier.citation

value: Sokolov E. G. Historical and philosophical grotesque/nonsense: Scientific Communism. Philosophy of the History of Philosophy, 2022, vol. 3, рр. 401–423. https://doi.org/10.21638/spbu34.2022.126 (In Russian)

dc.description.abstract

value:
The article demonstrates how Scientific Communism, an ideological construct of the
last three decades of the Soviet period of national history, can be interpreted from
philosophical positions. The historical and philosophical concept of G. W. F. Hegel is
taken as the starting point of the study, on the basis of which a scientific and academic
version of the historical evolution of philosophical thought was formed, which
has a paradigmatic status in the historical and philosophical discourse. However,
later on, the tendency to expand the horizons of philosophical competence began
to manifest itself clearly by including systems that, according to formal and substantive
characteristics, do not meet Hegelian disciplinary criteria, and therefore can
be qualified as marginal. This will allow us to assert that the historical evolution
of philosophical thought is diverse in essence and cannot be theoretically monological,
because it includes various forms of philosophizing, as well as discursivethematic
contents. Scientific Communism is precisely such a marginal zone, whose
philosophical potential can be fully manifested only when the perspective of research
interpretation is shifted. The dominant attitude among researchers of humanities to
ideology, a characteristic example of which is Scientific Communism, is based on
the opinion of K. Marx, who considered it, ideology, an illusory and perverse form
of reflection of the world, distorting reality. However, if we follow the installation of
D. de Tracy, thanks to which ideology was articulated as an autonomous and socially
significant cognitive practice, then the real task of ideology is precisely to form a
worldview adequate to reality. Of course, ideology, according to D. de Tracy, will gain
a positive effect, as well as philosophical and conceptual persuasiveness, only when
mastering the entire complex of paideutical disciplines, such as Grammar, Logic and
Ethics. In the case of Scientific Communism, such complexes accompanying and legitimizing
each other were dialectical and historical materialism, political economy
and the history of the Communist Party of the Soviet Union. The article is written in
memory of Akat Kalistratovich Belykh, Doctor of Philosophy, the first and only head
of the Department of Scientific Communism (1962–1992) of the Faculty of Philosophy
of the Leningrad Order of Lenin and the Order of the Red Banner of Labor of
the A. A. Zhdanov State University.

dc.description.sponsorship

value:
The reported study was funded by the Russian Foundation for Basic Research
(project no. 20-011-00144 “Theoretical heritage of philosophy in Leningrad-Petersburg.
The second half of the twentieth century”).

dc.language.iso

value: ru

dc.publisher

value: St Petersburg State University

dc.relation.ispartofseries

value: Philosophy of the History of Philosophy;Volume 3

dc.subject

value: history of philosophy

value: paradigm

value: marginality

value: ideology

value: Scientific Communism

value: G. W. F. Hegel

value: D. de Tracy

value: K. Marx

dc.type

value: Article


dc.contributor.author

value: Volkova, Anna V.

value: Kulakova, Tat’jana A.

dc.identifier.citation

value: Volkova A. V., Kulakova T. A. Axiosphere of sister cities: Is it possible to transmit cultural memory? Philosophy of the History of Philosophy, 2022, vol. 3, рр. 85–105. https://doi.org/10.21638/spbu34.2022.106 (In Russian)

dc.description.abstract

value:
The article is devoted to understanding the institution of sister cities in the context
of the developing international crisis, when urban diplomacy, successful practices of interstate civil cooperation, perceived for decades as unshakable and value-oriented,
were subjected to “suspension” or “cancellation”. On the other hand, the territorial
changes in 2022, the entry of new territories into Russia and the establishment of
twinning relations between Russian cities and the cities of Donbass give the institution
of sister cities a new meaning and important political and cultural significance.
The formation and development of the axiosphere of twin cities is seen as an important
factor in the development of interregional cooperation and the “binding” of
Russian territories. The interdisciplinary of this study is expressed in addressing not
only issues of public policy, social philosophy, cultural studies, ethics, economics, but
also in the desire to take into account the specifics of the developing digital society,
while the authors consider regional governance issues from the position of an axiological
approach. The working with cultural memory today can act as a resource
for building an effective cultural policy in the region, but the construction of new
meanings and relationships, images and priorities for future development is no less
significant. The authors note the importance of civil initiatives and movements, social
media, whose activities are aimed at maintaining the social sphere and creating a
digital environment of trust, at intensifying urban, civil cooperation in the network
as a counterbalance to the aggressive anti-Russian, Russophobic network practices
used today.

dc.description.sponsorship

value:
The research was carried out with the financial support of the Russian Science
Foundation (Grant of the Russian Academy of Sciences no. 22-28-00779 “Sovereignty and
sovereignty: logic and antinomies of global civilization”).

dc.subject

value: public policy

value: axiosphere of a region

value: sister cities

value: civic participation

value: state regional policy

value: digital transformations

value: transmission of cultural memory

value: values


dc.contributor.author

value: Lvov, Alexander A.

dc.identifier.citation

value: Lvov A. A. The premises of the discussions of worldview in German- and Russian-language philosophy at the edge of 19th–20th centuries. Philosophy of the History of Philosophy, 2022, vol. 3, рр. 366–383. https://doi.org/10.21638/spbu34.2022.124 (In Russian)

dc.description.abstract

value:
The problem of worldview arises at the intersection of the anthropological and aesthetic
fields of philosophical research. The first step was made by I. Kant, who substantiated
“anthropological dimension” of philosophy and was the first to introduce the concept
of Weltanschauung into philosophical usage. The concept of worldview acquires a truly
philosophical meaning at the turn of the 19th–20th centuries, mainly in the works of
German and Russian authors, who for the first time began to develop the philosophy
of the worldview itself, as well as to propose a project of the “doctrine of the worldview”
(Weltanschauungslehre). What can be the reason for the demand for this concept
in the German and Russian-speaking philosophical cultures? The paper discerns and
discusses the following five historical-philosophical circumstances that influenced the
vehement discussion of the problem of worldview and the proposals of various projects
of the “doctrines of worldview” at the turn of the 19th and early 20th centuries.
These circumstances are: the crisis of the speculative philosophy of German idealism
and the desire to systematize knowledge in academic philosophy; axiological investigations
in non-classical philosophy; World War I, which was perceived as a phenomenon
of a “cleansing” world war that destroyed the old world; massification of society and
technologization of public life; unorthodox religious-philosophical searches, typical
for German philosophical anthropology and the Russian religious renaissance. Conceptual
analysis allows us to hold that worldview discussions come to the foreground
when the former world has become meaningless, has ceased to exist in recognizable
forms, and the new one has not yet been shaped. Through the development of “nonscientific
philosophy”, representatives of the German and Russian-speaking traditions
sought to transform the world in which they happened to be, offering original worldview
projects for its grasp and retention. The problem of worldview, thus, turns out to
be in demand in regards with the substantiation of the ontology of the human, which
turns into the need to interpret the classical ancient principle of care of the self.

dc.language.iso

value: ru

dc.publisher

value: St Petersburg State University

dc.relation.ispartofseries

value: Philosophy of the History of Philosophy;Volume 3

dc.subject

value: worldview

value: Weltanschauung

value: doctrine of worldview

value: Weltanschauungslehre

value: German philosophy

value: Russian philosophy

value: care of the self

value: nonclassical philosophy

value: non-scientific philosophy


dc.contributor.author

value: Deretić, Irina

dc.identifier.citation

value: Deretić I. Historical-philosophical debates on Plato’s “unwritten doctrines”: Current positions. Philosophy of the History of Philosophy, 2022, vol. 3, рр. 129–146. https://doi.org/10.21638/spbu34.2022.109 (In Russian)

dc.description.abstract

value:
Ever since a new way of reading Plato based on “unwritten doctrines” was articulated,
it became a matter of dispute. However, the testimonies of its existence are undeniable.
This expression was used by Aristotle in his Physics and its description can be
found both in Aristotle and other in the classical thinkers. There are three key points
crucial for Plato’s “unwritten doctrines” i. e. his oral lectures held at the Academy.
These are: the doctrine about the Principles i. e. the One and the Indeterminate Dyad
(hen and aoristos duas), the thesis about the geometrical construction of the world
and the doctrine about ideal numbers. These numbers are referred to in both “direct”
and “indirect” tradition. The controversy regarding arose in German academic
circles where intensive study of Plato has a long and highly developed tradition. In
the Anglo-Saxon world this discussion appears not to have been well received and
has sometimes even provoked a rejection (especially in the circle of H. Chernis and
his followers). However, this certainly does not lead to the conclusion that studies
drawing on Plato’s “unwritten doctrines” have not appeared in the English-speaking
world, which sought new ways of understanding the meaning of his philosophy. In
this paper, first, I will assess the different readings, as well as their arguments regarding the importance of “unwritten doctrines” for accounting for Plato’s philosophy.
Then, I will argue for my stance in this debate.

dc.subject

value: Plato

value: unwritten doctrines

value: dialogues

value: H.-G. Gadamer

value: K. Gaiser

value: H. Krämer

value: Th. A. Szlezák

dc.title

value: Article


dc.contributor.author

value: Fedchuk, Dmitry A.

dc.identifier.citation

value: Fedchuk D. A. The concept of beauty in Dionisii Karthusian’s treatise “On the Grace of the World and the Beauty of God”. Philosophy of the History of Philosophy, 2022, vol. 3, рр. 147–162. https://doi.org/10.21638/spbu34.2022.110 (In Russian)

dc.description.abstract

value:
The concept of beauty in philosophy received its foundation in scholastic metaphysics.
The content of this notion was far from the meaning it would receive in modern
aesthetics. Aesthetics connects the intellectual experience of contemplating beauty
with sensuality while in medieval natural theology pulchrum was comprehended
by way of the cognition of the idea as the radiance of form in matter. In his understanding
of beauty Dionisii the Carthusian used the ideas of his predecessors such
as Augustine, Alexander of Hales, Thomas Aquinas. He thought beauty as transcendental.
But in his interpretation there was a transition from a purely rationalistic
explanation of beauty to the recognition of the constitutive role of sensuality in aesthetic
experience. The representation obtained in this way is the basis of the idea of
a beautiful thing. Beauty comes from form which is related to the species of a thing.
God is Beauty as such. Therefore, the explanation of the impression received from
the experience of beauty is connected with the ability of contemplation in the act of
vision of things. They impressed the perfect image of the Creator. This image raises
our cognitive faculty to the ultimate level of aesthetic evaluation. And despite the
fact that Denis did not raise a created beauty to the level of a self-sufficient object of
knowledge we may see that a gradual movement in this direction was being made.

dc.language.iso

value: ru

dc.publisher

value: St Petersburg State University

dc.relation.ispartofseries

value: Philosophy of the History of Philosophy;Volume 3

dc.subject

value: beautiful

value: transcendentalia

value: truth

value: good

value: being

value: form

value: matter

value: God

value: Dionisii the Cartusian


dc.contributor.author

value: Vieweg, Klaus

dc.identifier.citation

value: Vieweg K. Kant, Hegel and Friedrich Heinrich Jacobi: Salto mortale and the noble tone in philosophy. Philosophy of the History of Philosophy, 2022, vol. 3, рр. 193–209. https://doi.org/10.21638/spbu34.2022.113 (In Russian)

dc.description.abstract

value:
In his writings, Hegel positioned himself clearly on Jacobi’s philosophizing, revealing
the weight and limits of a philosophy of direct knowledge. The complaint of the
idea of immediacy also occurs with Jacobi with “exclusion of mediation”. Immediate
knowledge is given a totally exclusive position and this exclusively immediate knowledge
is merely asserted or asserted as a fact of consciousness. Since this “feeling”,
this fact of consciousness, is considered the criterion of truth, the merely subjective
knowledge and the assurance of finding a content in my consciousness, pure subjectivity
without any objectivity, becomes the foundation. In the philosophies of the immediate,
according to Kant and Hegel, legitimation is shifted to the gates of thinking,
comprehensible thinking only provides second-hand knowledge, first-hand is only belief or belief. Only immediate certainty is not the same as knowledge. Hegel’s phenomenology
attempts to satisfy Kant’s demand for testing in the form of a gradual
progression from certainty to knowledge in the form of a self-fulfilling skepticism.
The encyclopedia chapter on immediate knowledge, of which Jacobi is one of the
more recent representatives, then also consistently concludes with the reference to
skepticism as a negative science carried out through all forms of knowledge without
exception, which proves the nullity of all these mere assurances. This passage follows
directly after the exposition of the claims of exclusive-immediate knowledge. Although
Kant warned against dilapidated hypotheses as forbidden goods, assurances
are given today and speak of facts of consciousness, of the “immediate revelation
of the subject”. Jacobi formulates weighty objections to the reflective mind. Against
understanding thinking, against reason, they have no power.

value: Hegel

value: Kant

value: Jacobi

value: immediate knowledge

value: subject

value: consciousness

value: mediation

value: intellect


dc.contributor.author

value: Kuznetsov, Nikita V.

value: Sokolov, Alexey M.

dc.identifier.citation

value: Kuznetsov N. V., Sokolov A. M. Sovereignty and property in the history of European identity. Philosophy of the History of Philosophy, 2022, vol. 3, рр. 106–119. https://doi.org/10.21638/spbu34.2022.107 (In Russian)

dc.description.abstract

value:
The article attempts to reconstruct the history of Western self-consciousness in the
context of the development of the concepts of property and sovereignty. The author
justifies the validity of this approach by the fact that it is the concept of one’s own as
the most obvious and pre-established that presupposes the possibility of posing a
problem about the source of everything. After all, philosophy begins with it not only
as a specific form of knowledge, but also as the highest form of self–consciousness of
Western civilization. In addition, the anthropological domain inherent in the philosophical
thought of the theoretical and contemplative sets the practical aspect, which
is grasped by the concept of sovereignty. The author consistently examines the ancient,
medieval, New European and modern periods of Western history, reconstructing
the dynamics of the understanding of property and sovereignty, which reflected
the main features of civilizational development. The article emphasizes that during
the period of ancient cosmocentrism, an aesthetic understanding of one’s own was formed, realized through its public demonstration in artistic and political amateur
activities. The theocentrism of the Middle Ages “reoriented” the understanding of
one’s own to the inner content of human existence, fundamentally contrasting the
intimate essence of the personality with the tempting sinfulness of the surrounding
reality. The New European egocentrism, following in the paradigm of speculative
rationalism, the essence of property and, as a consequence, the manifestation of the
sovereign status of the individual, confirmed in the active resolution of the contradiction
of internal and external, deployed in the temporal dimension of historical
reality. According to the author’s point of view, the essence of the bourgeois world,
in which the fundamental opposition of self-sufficient subjectivity and a natural element
distinct from it was embodied, was expressed by the universality of world
history. And the main contradiction that characterizes the present state of modern
civilization is determined by the gradual blurring of the boundaries that structure
the essence of subjectivity, and indicates the loss of its sovereignty and productive
potential.

dc.description.sponsorship

value:
The article was prepared with the financial support of the Russian Science
Foundation (Project no. 22-28-00779 Sovereignty and “Sovereignty: logic and antinomies
of global civilization”).

dc.language.iso

value: ru

dc.publisher

value: St Petersburg State University

dc.relation.ispartofseries

value: Philosophy of the History of Philosophy;Volume 3

value: subjectivity

value: property

value: sovereignty

value: communication

value: activity

value: bourgeois civilization

value: alienation

value: history

dc.type

value: Article


dc.contributor.author

value: Tanyushina, Alexandra A.

dc.identifier.citation

value: Tanyushina A. A. Panpsychism and the concept of causal significance in Gregg Rosenberg’s theory of liberal naturalism. Philosophy of the History of Philosophy, 2022, vol. 3, рр. 292–305. https://doi.org/10.21638/spbu34.2022.119 (In Russian)

dc.description.abstract

value:
The article highlights the main ideas of the original panpsychist concept of
consciousness proposed by the contemporary American philosopher Gregg
Rosenberg. The philosopher proposes to revise some of the provisions of the newest
versions of panpsychism in order to solve the problem of mental causation and the
combination problem. To do this, he puts forward the concept of natural individuals
based on an original interpretation of causal relations. Within the framework of the
theory presented by Rosenberg, it is assumed that a causal action consisting of two
interrelated properties — effective and receptive — is a set of restrictions that some
event imposes on what the world can be, and not on the effects that it produces in
the world; this system of restrictions implies that the real world arises from space
of potentialities. The theory proposed by the philosopher presents the world as
individuals of different orders “layered” on top of each other, where deterministic
macro-individuals can exist “on top” of micro-individuals in indeterminate states,
making the latter, in turn, deterministic. Rosenberg’s concept is compatible with
many achievements of modern empirical sciences, including assumptions about
the role of information integration in the formation of phenomenal experiences,
as well as relativistic ideas about the nature of space-time. For this reason, the
concept under consideration seems very promising: it is likely that its further
development contributes to solving the “hard problem” of consciousness known in
modern analytical philosophy and will shed light on some fundamental issues that
traditionally arise on the border between physics and metaphysics.

dc.subject

value: panpsychism

value: mental causation problem

value: combination problem

value: the theory of causal significance

value: the theory of natural individuals

value: integrated information theory


dc.contributor.author

value: Hossfeld, Uwe

value: Levit, Georgy S.

dc.identifier.citation

value: Hossfeld U., Levit G. S. Following Ernst Haeckel: The “Monistic Ethics” of Heinrich Schmidt. Philosophy of the History of Philosophy, 2022, vol. 3, рр. 261– 274. https://doi.org/10.21638/spbu34.2022.117 (In Russian)

dc.description.abstract

value:
The article scrutinizes the ethical conception of Heinrich Schmidt (1874–1935),
a student of “German Darwin” Ernst Haeckel. Haeckel was not only an eminent
champion of Darwinism, but also a philosopher who created a universal evolutionism,
or “monism”. Haeckel’s doctrine is founded on the concept of evolution as a
universal phenomenon, including everything from inorganic matter to the human
beings. He believed in the unity of body and soul, as well as in the unity of spirit
and matter. The acceptance of substantial monism as a scientific metamethodology
and the basis of a new Weltanschauung was accomplished by Haeckel’s philosophical
achievement. Haeckel united matter, energy and psychoma (i. e. world soul) into the
trinity of substance, thus covering all the basic physical and mental properties within
the framework of one doctrine. All three elements correspond with the certain laws
of conservation: the conservation of matter, energy, and psychoma or Empfindung
(i. e. perception). To Haeckel, his monistic perspective reconciles the “old” disputes
between materialism, energy and panpsychism. Schmidt, Haeckel’s immediate student,
tried to further develop Haeckel’s philosophy and proposed an integral monistic
doctrine. Schmidt proceeded from Haeckel’s principle of substance, leading to
the idea of material evolution towards ever greater perfection and, consequently, the
emergence of the human mind and associated with it infinitely self-improving science
and culture. Accordingly, the moral (the good) is what leads to the preservation
and improvement of existence. The evolution of human society follows the direction of “the good”, understood as harmony, while “evil” is the absence of harmony. He
expressed this idea in his main ethical work The Search for Harmony in Monistic Ethics.
In his later writings, Schmidt made efforts to adapt monist ethics to the ideology
of National-Socialism. The failure of those attempts is a historical and philosophical
argument in favor of the concept of the fundamental incompatibility of Haeckeliantype
monism and Nazism.

dc.language.iso

value: ru

dc.publisher

value: St Petersburg State University

dc.relation.ispartofseries

value: Philosophy of the History of Philosophy;Volume 3

dc.subject

value: monism

value: monistic ethics

value: theory of evolution

value: Ernst Haeckel

value: Heinrich Schmidt


dc.contributor.author

value: Kulbizhekov, Victor N.

dc.identifier.citation

value: Kulbizhekov V. N. Music in the aspect of the genesis of art. Philosophy of the History of Philosophy, 2022, vol. 3, рр. 70–84. https://doi.org/10.21638/spbu34.2022.105 (In Russian)

dc.description.abstract

value:
The article is devoted to the problem of the genesis of musical art. To date, the problem
of the origin of music is one of the most undeveloped. The historical and archaeological
direction can explore only what has been preserved and presented in material
media. Therefore, the genesis of musical art is practically impossible to verify. Nevertheless, there is also a fundamentally different way of studying the genesis of
musical art, since ontogenesis to a certain extent reproduces some essential stages of
phylogenesis, since the study of children’s musical abilities, often manifested almost
from the moment of birth of a child, can also provide answers to questions related
to the genesis of music as such. In addition, the study of the folklore tradition of
peoples who are almost at the primitive stage of development is also able to reveal
the most important stages of the formation of music. But the main problem remains
the definition of the ontological status of music, its rootedness in being. Mythology
has already tried to give an answer to this question, although it is the philosophical
analysis and ontological justifications for the existence of this art form that are
crucial in the development of music. The article holds the position that the aesthetic
and philosophical consideration of music not only sums up the already existing state
of musical art, but also opens up new ways of further development. In addition, the
relationship between music theory and practice is emphasized, which does not always
precede its theoretical understanding, but is a consequence of certain theoretical
constructions and conclusions.

dc.subject

value: music

value: genesis

value: formation

value: processality

value: system

value: theory

value: practice

value: absolute spirit

value: absolute idea

value: mythology

value: game

value: cognition

value: Plato

value: G. W. F. Hegel

value: A. F. Losev

dc.title

value: Article


dc.contributor.author

value: Schmidt, Andreas

dc.identifier.citation

value: Schmidt A. Understood in itself and through itself: On Spinoza’s theory of substance. Philosophy of the History of Philosophy, 2022, vol. 3, рр. 163–182. https://doi.org/10.21638/spbu34.2022.111 (In Russian)

dc.description.abstract

value:
The paper argues that Spinoza considers the inherence relation of substance and
mode as being in need of explanation, and that he attempts to analyze it as a relation
of conceptual implication. In the first part, I sketch the argument that leads Spinoza
to substance monism, explaining the relation of substance, attribute, and mode in
more detail. In the second and third parts, I argue that Spinoza explains both the
relation of cause and effect and the inherence relation of substance and mode as relations
of conceptual implication. Here the problem arises that there are cases of causal
relations which are not at the same time inherence relations, namely causal relations
between modes. To solve this problem, I propose to clarify Spinoza’s definition of
mode in such a way that x is a mode of y only if the concept of x is contained in the concept of y and y is a substance. It follows that there can be no modes of modes —
a position that Spinoza can be shown to actually hold. In the final section, I take
a brief look at Leibniz’s reception of the Spinozan theory of inherence and at how
Leibniz must modify it to avoid Spinoza’s monistic consequences.

dc.language.iso

value: ru

dc.publisher

value: St Petersburg State University

dc.relation.ispartofseries

value: Philosophy of the History of Philosophy;Volume 3

dc.subject

value: Spinoza

value: Leibniz

value: substance

value: mode

value: causality

value: inherence

value: implication


dc.contributor.author

value: Ivanenko, Anton А.

value: Kryukova, Kseniya V.

dc.identifier.citation

value: Ivanenko A. A., Kryukova K. V. On the role of studying the history of philosophy in modern education. Philosophy of the History of Philosophy, 2022, vol. 3, рр. 43–53. https://doi.org/10.21638/spbu34.2022.103 (In Russian)

dc.description.abstract

value:
The article examines the place of studying the history of philosophy in education.
The first part of the article is devoted to identifying the nature of human interaction
proper, for which the works of the classic of German idealism — J. G. Fichte are involved.
According to the author of science studies, the specificity of human interaction,
designated by him as a “call”, consists in the fact that, since any actual human
action is carried out starting from the results of reflection, it most strongly stimulates
the mental activity of a person from all possible influences. Moreover, it has this
effect both in the case of a conscious educational orientation, and in the absence
of a conscious intention to educate and educate. The purpose of such interaction is
to develop human intelligence, which is synonymous with the development of his
independence and self-activity. At the same time, this goal is realized to the greater
extent, the more versatile such an impact is, and this explains why a person exists
in a community. However, this impact cannot be exhaustively characterized as only
intersubjective actions, in fact, it represents cultural forms of a transpersonal nature
(family, social relations, state, etc.), and the second part of the article is devoted to
considering the role of their development for the formation of a person. It concludes
that their successful development, in the exact sense of the word, is possible only in
the case of gaining experience of active participation in their existence, in connection
with which the project of “new national education” by Fichte is pointed out. The last
part of the article summarizes the results of the study, which consist in the fact that,
since philosophy, according to Hegel’s statement, is “an epoch grasped in thought”,
i. e., the development of culture in the highest sense, to the extent that the study of
the history of philosophy represents the completion of the education of a person in a
person, and therefore a necessary component of modern education.

value: history of philosophy

value: education

value: human interaction

value: classical German philosophy

value: J. G. Fichte

value: forms of culture

value: new national education


dc.contributor.author

value: Kostikova, Anna A.

dc.identifier.citation

value: Kostikova A. A. Jean-Jacques Rousseau as an emblematic figure of French-speaking philosophy. Philosophy of the History of Philosophy, 2022, vol. 3, рр. 183–192. https://doi.org/10.21638/spbu34.2022.112 (In Russian)

dc.description.abstract

value:
The article is devoted to the interpretation of the philosophical heritage of J.-J. Rousseau
is primarily in French philosophy and culture. The key and most famous ideas
of J.-J. Rousseau are considered from the point of view of modern philosophy and the
formulation of vital questions peculiar to modern culture — about education, about
freedom, about human rights, about the relationship between men and women,
about languages, about music, about theater and about culture in general. Without
claiming to be a complete reconstruction of the philosophical ideas of J.-J. Rousseau,
the article suggests to focus on the complexity and ambivalence of these ideas, which
allow the modern Western intellectual to turn to J.-J. Rousseau with the most pressing
issues of our time. The date of birth — June 28, 1712 — even not in the “jubilee”
year becomes an occasion for an active and creative return to the ideas of J.-J. Rousseau,
offering an interesting interpretation of certain aspects of the philosophy of
J.-J. Rousseau, reactualizing them. J.-J. Rousseau appears not as part of a collective
project of the French Enlightenment, but as an independent and original thinker
who anticipated many topical lines of discussion of the key topics of philosophy for
modernity. So, for example, the philosophy of language J.-J. Rousseau “discovered”
the fundamental factor of the emergence of language — its acoustic component,
musical in essence. Rousseau undoubtedly, in our opinion, supports the traditional
French-speaking thought, reframed by the Cartesian “Reasoning about Method”, a
detailed philosophical reasoning conditioned culturally and, as a rule, politically. In
general, for the presented historical and philosophical portrait of J.-J. Rousseau is
characterized by the features of national philosophy: political engagement, a claim
to universality, attention to the process of persuasion and the unfolding of thought. This is what is demanded by the latest philosophy and turns J.-J. Rousseau became a
kind of ambassador of French-speaking thought.

dc.language.iso

value: ru

dc.publisher

value: St Petersburg State University

dc.relation.ispartofseries

value: Philosophy of the History of Philosophy;Volume 3

value: French philosophy

value: J.-J. Rousseau

value: modern philosophy

value: philosophy of language

value: philosophy of theatre

value: philosophy of gender

value: philosophy of culture

dc.type

value: Article


title: Objects of Plato’s аpophaticism

dc.contributor.author

value: Svetlov, Roman V.

dc.identifier.citation

value: Svetlov R. V. Objects of Plato’s аpophaticism. Philosophy of the History of Philosophy, 2022, vol. 3, рр. 120–128. https://doi.org/10.21638/spbu34.2022.108 (In Russian)

dc.description.abstract

value:
The article discusses the theme of Plato’s apophatic discourse. A specific feature of
Plato’s dialectics is the ability to perceive two opposite points of view on objectivity.
This formulation of dialectical aporias is the stimulus and key for the further movement
of thought. However, when some ultimate concepts are reached, it stops, ending
with a negative conclusion — about the impossibility of recognizing something
even as existing. Neoplatonists came to the conclusion that such objectivity has a
transcendental character, and they argued about two transcendences — the One and
Matter, as forms of absolute fullness and emptiness from one’s own nature. Modern
researchers interpret the corresponding passages from Plato differently. They believe
that these are either examples of an anomaly of discourse, forced to fall into recursion
and negation with incorrectly chosen norms of thought, or some kind of search
for future themes of the foundation of knowledge and science. The article shows that
another way is possible: the three subject areas of the apophatic in Plato’s dialogues
(the one, the good, the non-existence) are possibly associated with three planes of
judgment about any being. The first of them is about what must somehow be conceived
completely in itself and apart from being, the second is about what allows
beings to be, the third is about what makes it separate, different from everything else.

dc.description.sponsorship

value:
The reported study was funded by the Russian Foundation for Basic Research
according to the research project no. 21-011-44178 “Formation of rational theology in
antiquity and the early Middle Ages’”.

dc.subject

value: Plato

value: apophatic dialectic

value: one

value: idea of the good

value: non-existence

dc.title

value: Objects of Plato’s аpophaticism


title: Preface

dc.identifier.citation

value: Preface. Philosophy of the History of Philosophy, 2022, vol. 3, рр. 7–8.

dc.description.abstract

value: Preface

dc.language.iso

value: ru

dc.publisher

value: St Petersburg State University

dc.relation.ispartofseries

value: Philosophy of the History of Philosophy;Volume 3


dc.contributor.author

value: Koch, Anton F.

dc.identifier.citation

value: Koch A. F. The relationship of philosophy to its history — on the example of the antinomy of negation and the myth of transparency. Philosophy of the History of Philosophy, 2022, vol. 3, рр. 25–42. https://doi.org/10.21638/spbu34.2022.102 (In Russian)

dc.description.abstract

value:
The article first compares the procedures of philosophy, physics and mathematics
and accentuates the specific nature of philosophy: it is a science a priori like mathematics,
but unlike physics it cannot be mathematised. Rather, it is the first and a
priori of the hermeneutic sciences. Philosophy cannot calculate or compute its theorems,
but must justify them in philosophically elaborated colloquial language. Using
the example of Parmenides and Heraclitus, it is then shown how philosophy must
cooperate with its history in order to gain theoretically fruitful new insights. Parmenides
can be read as the discoverer of a fundamental antinomy of negation, which
immediately fell into oblivion again, and Heraclitus as an early critic of the myth of
transparency, i. e. the view that the real can in principle be described and known
completely and without contradiction. This myth has shaped Western thought in the
metaphysical tradition and especially in rational theology. In modern times, it was
secularised into the scientistic and naturalistic idea that mathematical natural science
could in principle provide a complete and consistent fundamental theory of the real. But the myth fails, among other things, because of the antinomy of negation. As
Heraclitus saw, there can in principle be no complete and consistent description of
the real: Nature loves to hide itself (physis kryptesthai philei).

dc.subject

value: theoretical versus hermeneutic sciences

value: non-well-founded structures

value: antinomy of negation

value: myth of transparency

value: logical-ontological entanglement

value: Parmenidean challenge


dc.contributor.author

value: Pertsev, Aleksandr V.

dc.identifier.citation

value: Pertsev A. V. Philosophy as an imaginary mountain ascent. Philosophy of the History of Philosophy, 2022, vol. 3, pp. 9–24. https://doi.org/10.21638/spbu34.2022.101 (In Russian)

dc.description.abstract

value:
In connection with the discussion initiated in Russia by Professor N. S. Kirabaev
about the role of philosophy as a worldview and its significance for education, the
author of the article proposes to consider philosophy as a worldview in the light
of modernity. It comes from philological roots, which interpret “worldview” as an
expression of a view of the world from outside and from above. Analyzing today’s
worldview processes in Western society, the author points to a turn in which broadcasting
on behalf of the Present is replaced by something else, fundamentally different.
In the 17th –19th centuries, Western philosophy firmly put forward a reliable
idea of the Present and, on this basis, expressed reliable judgments about the Future
of mankind. At the end of the 20th and the beginning of the 21st centuries, contempt
for the Present and confusion before the Future are imposed on Western society.
This can be overcome only by returning to the Past, however, in such a way that this
return turns into, as it were, a second beginning. The first beginning led to a dead
end, because it was based solely on technical ideas. But it is precisely the Middle
Ages, with its reliable moral guidelines, that is called upon to take over — as the
theology of modernity — in the place of a rational interpretation of the world. The
article deals with the ideas of Bede the Venerable, the theological ideas of Francesco
Petrarca, Dante Alighieri — in the interpretation of G. Lebon, M. Heidegger, R. Guardini,
P. Sloterdijk.

dc.subject

value: G. Lebon

value: F. Petrarch

value: Bede the Venerable

value: Dante Alighieri

value: M. Heidegger

value: R. Guardini

value: P. Sloterdijk

value: theology as a justification for the ethics of modernity

value: medieval philosophy as an apology for spiritual ascent

value: G. Lebon’s concept of great nations

dc.type

value: Article


dc.contributor.author

value: Buchnev, Danila V.

dc.identifier.citation

value: Buchnev D. V. Whiteheadian process thought and the philosophy of Russian cosmism. Philosophy of the History of Philosophy, 2022, vol. 3, рр. 384–400. https://doi.org/10.21638/spbu34.2022.125 (In Russian)

dc.description.abstract

value:
This article attempts to interpret the philosophy of Russian natural-scientific cosmism
in terms of process thought. As the most developed version of this strategy of thinking, Whitehead’s process philosophy is considered. In the course of a comparative analysis
of Whitehead’s philosophy with the ideas of the Russian cosmists A. L. Chizhevsky,
K. E. Tsiolkovsky and V. I. Vernadsky the ideological, conceptual and terminological
proximity of cosmists to process philosophy, and hence process thought strategy is
revealed. A number of key concepts of process philosophy that are discussed in the
article: novelty, event, organism, emotional experience, prehension, concrescence. The
comparative analysis of Whitehead’s philosophy and the ideas of Russian cosmists
based on the works of A. L. Chizhevsky, K. E. Tsiolkovsky and V. I. Vernadsky reveals
the philosophical, conceptual and terminological similarity of the cosmists and process
thought and, therefore, the process strategy of thinking. Referring to the poetic
and scientific heritage of A. L. Chizhevsky, the authors find an outstanding example
of a holistic worldview and an organicist attitude toward being. The central ideas of
K. E. Tsiolkovsky are those of panpsychism, unification and community. Finally, it becomes
known that V. I. Vernadsky pays close attention to the philosophical foundations
of a naturalist scientist’s work in his studies. It is noted that Whitehead’s philosophy of
process seems to him the most appropriate in this respect. Thus, organicism position;
eco-oriented worldview; embedding man in the logic of nature; the priority of societies,
nexus and relationships over individuals; ontology of holistic (cosmic) vision of
reality; panpsychism; aestheticization of the cosmological process — these and other
facets of process thought in the works of the cosmists make it possible to classify Russian
natural-scientific cosmism as a processual mode of thought.

dc.language.iso

value: ru

dc.publisher

value: St Petersburg State University

dc.relation.ispartofseries

value: Philosophy of the History of Philosophy;Volume 3

dc.subject

value: process thought

value: A. N. Whitehead

value: Russian cosmists

value: organism

value: A. L. Chizhevsky

value: K. E. Tsiolkovsky

value: V. I. Vernadsky


dc.contributor.author

value: Filippov, Alexander F.

dc.identifier.citation

value: Filippov A. F. Actions of large bodies and events of communications: The political significance of some sociological categories. Philosophy of the History of Philosophy, 2022, vol. 3, рр. 54–69. https://doi.org/10.21638/spbu34.2022.104 (In Russian

dc.description.abstract

value:
The object of this paper is to compare the philosophical foundations of the three
most influential sociological concepts of the past century — Max Weber, Talcott
Parsons and Niklas Luhmann. Although the influence of Weber on Parsons and
Parsons on Luhmann is undeniable, the differences between them are fundamental.
Each of the concepts is based on a special philosophical intuition, all of them also
have a political character. To explain this, we introduce the philosophically vague,
but intuitively understandable term “large body”, that is, one that is distinguishable
without special instruments. For Weber, such large bodies turn out to be people
acting, as he calls them. The famous concept of “social action” means the action of a
large body, because such an actor is located in the space of a political union, within
which the hierarchy of goods is built, that is, the area of possible goals. Thus Weber’s theory of action presupposes a theory of the state. Parsons’ theory of action systems
is at first constructed quite differently. In accepting Weber’s schemes, Parsons refuses
to study a single action as a concrete event in space and time. Instead, drawing on the
philosophy of A. N. Whitehead, he proposes to study action in its temporal aspect.
Since before the action, the goals are only imagined, not existing in reality, here
open up the prospects of a completely original concept of action, in which not only
there will be no space of large bodies, but also the usual time of physical events. But
Parsons does not hold on to this height, and in later writings returns again to acting
as an organism that political power can reach and use force against. Only Luhmann,
with his intuition of world society and the incorporeal events of communication,
breaks away from the traditions of European political thinking. He manages to build
a logically more coherent concept. But it turns out to be vulnerable when you have
to think again about territories and regions, that is, about the spaces of large bodies.

dc.description.sponsorship

value:
The article was written as part of the project of the HSE University Center for
Fundamental Sociology “The new societal communities of the global world: Affects and
the cultural legitimation of differences”.

dc.subject

value: Max Weber

value: Parsons

value: Luhmann

value: social action

value: social event

value: state

value: world society

value: action system


dc.contributor.author

value: Vasilieva, Marina Yu.

value: Mironov, Dmitry G.

dc.identifier.citation

value: Vasilieva M. Yu., Mironov D. G. B. Bolzano’s doctrine of the highest principle of morality. Philosophy of the History of Philosophy, 2022, vol. 3, рр. 226– 243. https://doi.org/10.21638/spbu34.2022.115 (In Russian)

dc.description.abstract

value:
The purpose of the article is to analyze B. Bolzano’s doctrine of the highest moral
law. To achieve this goal, the following tasks are solved: the variants of justification
of the supreme moral law proposed by Bolzano are investigated; the context in which
Bolzano’s ethical views were formed is clarified; finally, the Bolzano’s doctrine is compared
with Kant’s theory of the categorical imperative. The methods of rational reconstruction
and historical-philosophical comparisons are used. The article consists
of six sections. The first section talks about the role that the doctrine of the highest
moral principle played in the philosophy of Bolzano. In the second section, two possible
formulations of the supreme moral law are proposed and two variants of the
justification of these formulations found in the works of Bolzano are examined —
“subjective” and “objective” justification. The third section clarifies the context: it
talks about the influence of Bohemian Josephism on the philosophy of Bolzano, two
ethical teachings are considered separately: the practical ethics of K. H. Seibt and the
moral theology of A. Zippe. The fourth section deals with Bolzano’s criticism of some
aspects of the ethical teachings of the Enlightenment: Bolzano believed that hedonism
could not be the cornerstone of the doctrine of morals, and he found the moral
theologians’ conception of the status of practical truths incorrect. The fifth section
gives the assessment that Bolzano gave to Kant’s ethics, and also analyzes separately
the reasons why Bolzano criticized Kant’s formulations of the categorical imperative.
Finally, the sixth section clarifies some of the theses of the ethical theory of Bolzano,
and also shows that the Bolzanian version of utilitarianism is able to cope with some
of the problems of Kantian ethics.

dc.language.iso

value: ru

dc.publisher

value: St Petersburg State University

dc.relation.ispartofseries

value: Philosophy of the History of Philosophy;Volume 3

dc.subject

value: Bolzano

value: ethics

value: categorical imperative

value: Kant

value: Enlightenment

value: eudemonism

value: utilitarianism

dc.title

value: Article


dc.contributor.author

value: Buckley, Michael

dc.identifier.citation

value: Buckley M. Liberal democracy and the search for political stability. Philosophy of the History of Philosophy, 2022, vol. 3, рр. 306–326. https://doi.org/10.21638/spbu34.2022.120

dc.description.abstract

value:
Liberal political philosophers are beginning to seriously consider the prospects of
democratic instability alongside the question of justice. This chapter explores how a
recent development in liberal political theory, political liberalism, frames the problem
of social stability. Political liberals think reasonable pluralism is the natural
outcome of free and open democratic institutions. The permanent existence of diverse
yet reasonable moral and religious comprehensive doctrines create theoretical
and practical problems for liberalism. A theoretically coherent liberalism must
find normative reasons all can endorse even though everyone grounds their reasons
on radically different conceptions of the moral good. A practically stable liberalism
must show how a society whose members tend naturally toward moral division can
nonetheless share the same normative political conception of justice. Solving both
problems in ways consistent with liberal political values is difficult because the permanent
existence of reasonable pluralism creates two formulations of the problem
of stability. This chapter characterizes the two problems in terms of a positive and
negative formulations. It traces the progress political liberals make toward resolving
the positive formulation. It also explains how the solution to the positive formulation
of the problem of liberal stability simultaneously provides a solution to the theoretical
problem of liberal coherency. However, the chapter also argues that the negative
formulation of the problem of liberal stability remains unresolved. A key task for
liberal theorists in the twenty-first century is resolving the negative formulation of
the problem of stability, for without a solution, the ‘rule of law’ remains vulnerable to
attacks from those willing to use the ‘will of the people’ against it.

dc.language.iso

value: en

dc.subject

value: political liberalism

value: stability

value: democratic backsliding

value: overlapping consensus

value: John Rawls

value: Martha Nussbaum


dc.contributor.author

value: Volkov, Vitaly A.

value: Kamnev, Vladimir M.

dc.identifier.citation

value: Volkov V. A., Kamnev V. M. Russia’s civilizational identity: War and world. Philosophy of the History of Philosophy, 2022, vol. 3, рр. 355–365. https://doi.org/10.21638/spbu34.2022.123 (In Russian)

dc.description.abstract

value:
The article deals with the problem of identity of modern Russia. Since the end of
the twentieth century, Russia has been in the process of an identity crisis. The Russian
Federation, which abandoned the communist ideology and the regime of Soviet
power, made attempts to build a European identity in a single civilizational space
with the West. Russia’s acquisition of its identity implied an ongoing process of abandoning
its integrity and more fundamental identities than ideology and regime. According
to the Western model, Russia should dissolve nations “in a single cauldron”,
or divide into many states according to their national identity. In this project, Russia
is assigned the role of a regional state that performs the function of a raw material
appendage of the West in the international system of division of labor, dominated
by foreign capital. The history of Russia over the past three hundred years shows
that national, civil identity is limited to the potential for its development. Eurasian
civilizational identity explains the peculiarities of the unity and integrity of Russia.
The political and civilizational Eurasian identity of Russia allows it to develop successfully,
through the inevitable intertwining and unity of contradictions that make
up its content.

dc.language.iso

value: ru

dc.publisher

value: St Petersburg State University

dc.relation.ispartofseries

value: Philosophy of the History of Philosophy;Volume 3

value: identity

value: civilization

value: eurasianism

value: war

value: world


dc.contributor.author

value: Koljević Griffith, Bogdana N.

dc.identifier.citation

value: Koljević Griffith B. N. Foucault’s biopolitics as neoliberalism and the twenty-first century. Philosophy of the History of Philosophy, 2022, vol. 3, рр. 327–340. https://doi.org/10.21638/spbu34.2022.121

dc.description.abstract

value:
In this article, the author articulates Foucault’s theory of biopolitics as neoliberalism
and argues that it is simultaneously the most comprehensive theory of biopolitics
and the most instructive theory for political philosophy in the twenty-first century.
More precisely, the analysis of biopolitical governmentality in Foucault’s different
works reveals the continuation between the archeology of knowledge and genealogy
of power, bringing forth the issue of political subjectivity and politics per se. It
is argued that Foucault’s project presents an unfinished project of Modernity and
that, as such, it opens the possibility of a different rationality with the affirmation of
the idea of legitimacy. The movement from sovereignty to biopolitics for Foucault is
relevant as the destruction of the legal system and the distancing from philosophy.
Furthermore, these are key characteristics of the new Western discourse which at the
same time is structured on the system of binary oppositions and discloses itself as a
counter-history. In Foucault’s project by contrast, the potentiality for a new political
subjectivity arises from the interrelations between scientific knowledge and knowledge
of the people (local memories). Political realism is the result of his elaboration
of utilitarian vs revolutionary course. Finally, contemporary phenomena of biopolitics
are presented, most notably Western ‘humanitarian interventions’, political trials,
the control and regulation of population in the Coronavirus crisis, bioterror, and the
artificial difference between democracy and authoritarianism.

dc.language.iso

value: en

value: biopolitics

value: neoliberalism

value: governmentality

value: political subjectivity

value: discourse of the West

dc.type

value: Article


dc.contributor.author

value: Krotov, Artem A.

dc.identifier.citation

value: Krotov A. A. Interpretation of the French Revolution as a means of political forecasting: On the concept of Paul Janet. Philosophy of the History of Philosophy, 2022, vol. 3, рр. 244–260. https://doi.org/10.21638/spbu34.2022.116 (In Russian)

dc.description.abstract

value:
The article analyzes the ideas of one of the classics of 19th century French philosophy
about the essence of the French Revolution concepts. He divided their history into
two stages, referring to the first (until the middle of the 19th century) categorical,
tough assessments, to the second — calmer and more balanced. The typology of concepts
of the French Revolution proposed by him contains historical, philosophical,
mystical and theocratic, liberal, republican, democratic-socialist, economic schools.
Burke, who fell upon the abstract foundations of the revolution, according to Janet, was mistaken, for it was about justice and improving social life. Fichte, on the contrary,
with youthful naivety developed a speculative interpretation of revolutionary
events. Janet believed that Fichte, who was carried away by the abstract formulation
of the question of the revolution, did not notice the full complexity of the problem.
Saint-Martin, the mystic, expected a renewal of religion from the revolution,
his forecasts did not come true. Joseph de Maistre saw the revolution as a heavenly
punishment, predicting a return to the previous orders. Janet criticizes the socialists
for extolling Robespierre with “revolutionary fanaticism” and justifying all the acts
of the Jacobeans. Explaining his plan, Janet stated that he was only going to become
a historian of the concepts of the French Revolution, to study their philosophy. But
in fact, he goes beyond this task, because in his desire to find the truth in the variety
of opinions he eventually comes to the formulation of his own social ideal. This ideal
highlights legal justice. For Janet, the revolution appears as a natural result of the entire
previous history, in which the main attitudes of common sense were determined.
It was these attitudes that were systematically fixed by the French Revolution. Given
the mentioned context, the future task was seen by the philosopher in the peaceful
development and completion of the revolution.

dc.language.iso

value: ru

dc.publisher

value: St Petersburg State University

dc.subject

value: Paul Janet

value: philosophy of 19th century

value: French Revolution

value: metaphysics and politics

value: French philosophy


dc.contributor.author

value: Sunami, Artem N.

value: Osipov, Igor D.

dc.identifier.citation

value: Sunami A. N., Osipov I. D. The ethics of risk in Robert Nozick’s “Anarchy, the State, and Utopia”. Philosophy of the History of Philosophy, 2022, vol. 3, рр. 275–291. https://doi.org/10.21638/spbu34.2022.118 (In Russian)

dc.description.abstract

value:
The article is devoted to the analysis of the ethical concept of risk presented in the
central work of R. Nozick “Anarchy, the State and Utopia” (1974) (chapter “Prohibition,
compensation and risk” and prerequisites), one of the most influential representatives of modern Western political philosophy. Despite the fact that, along with
the “A Theory of Justice” by J. Rawls, this work is the most important for the modern
Western discourse on the moral foundations of politics, the concept of risk included
in it as a necessary element has almost never been the subject of detailed consideration
in the domestic research tradition. Referring to modern academic discussion,
built around the idea of “risk society” by U. Beck and other risk theories, the authors
correlate the key issues of equity in the production and consumption of risks, their
distribution, conflict interaction of the parties to risk relations with the R. Nozick’s
provisions. The article traces the path traversed by R. Nozick from posing the question
of the necessity of the state as such to the moral foundations of prohibition, risk
and compensation in a “state of nature”. It examines the possible reactions outlined
by the philosopher to risky actions and the collisions of their moral justification. As
a result of the analysis, the authors conclude that R. Nozick’s ethical concept of risk
allows us to identify some key features, without answering to which it will be impossible
to establish morally justified regulators of risk relations: 1) is a fair system of
risk distribution possible in principle and compensation; 2) whether it is necessary
to include risk reflection in the exchange package, that is, the fear experienced by
potential victims of a risky action.

dc.description.sponsorship

value:
The research was funded by the Russian Science Foundation grant no. 19-18-00115
“Risk-reflections in modern Russian conflict management strategies”.

dc.relation.ispartofseries

value: Philosophy of the History of Philosophy;Volume 3

dc.subject

value: political philosophy

value: moral philosophy

value: R. Nozick

value: minimal state

value: risk

value: compensation

value: risk ethics

value: just risk distribution

value: risk producer

value: risk consumer

value: risk reflection


dc.contributor.author

value: Muravev, Andrei N.

dc.identifier.citation

value: Muravev A. N. Hegel on the need for transformation historical forms of Christianity. Philosophy of the History of Philosophy, 2022, vol. 3, рр. 210–225. https://doi.org/10.21638/spbu34.2022.114 (In Russian)

dc.description.abstract

value:
The article is devoted to Hegel’s contribution to solving the problem of the further
development of Christianity and the religious spirit in general. Although the philosopher
himself did not directly state the need for such a development anywhere,
the article shows that the entire content of Hegel’s “Lectures on the Philosophy of
Religion” speaks precisely about it. To demonstrate this, the author of the article
analyzes, firstly, the final part of the last lecture of the named course and, secondly,
traces the lecturer’s train of thought leading to this conclusion. From certain religions
Hegel proceeds to the absolute religion, as he calls Christianity, interpreted by
him as the result of the historical development of the religious spirit. The author of
the article, following Hegel, identifies and examines the philosophical prerequisites and results of the formation of the Christian doctrine. The philosophical principle
of absolute religion laid down by ancient thought, he argues, in the course of the
history of Christianity turns into its philosophical outcome — into the philosophical
removal of the revealed religion of representation into the concept of the religion of
truth and freedom. In patristics, the immediate reasonableness of the philosophical
teaching of the Neoplatonists, who summarized ancient philosophy as a whole, made
itself felt. Medieval scholasticism undertook a rational exposition of the reasonable
content of the most important Christian dogmas. The reason, strengthened in the
scholastic school, initiated the Reformation of Catholic Christianity. The Enlightenment
declared itself a resolute opponent of any, including religious, superstitions,
identifying with them the reasonable content of the historical form of Christianity.
Classical German philosophy flourished on the premises created by the Reformation
and the Enlightenment. In Kant’s critical philosophy and Fichte’s science, she overcame
the intellectual abstraction of a transcendent god. The possibility of transforming
the historical form of Christianity into an absolute religion of truth and freedom
from the formal possibility originally inherent in it became a real possibility due
to the fact that in Hegel’s works the philosophical negation of the denial by the enlightened
mind of the religious idea of God into the concept of an absolute idea was
realized. The processing of the ideological content of the historical form of Christianity
into the logical form of philosophy allowed Hegel to devote the third part of
his lectures on the philosophy of religion to a detailed explication of the philosophical
idea of absolute religion, understood as a concrete identity of the concept of the
idea of God and the process of realization of this concept in the world, man and the
spirit of a religious community. This allows the philosopher to discover the inner
necessity of the transformation of historical Christianity. According to Hegel, only
philosophy, which through rational thinking restores the true content of the form of
religious representation in the concept, can save the Christian community from its
progressive decomposition. The article concludes with the conclusion that Hegel’s
interpretation of Christianity as an absolute religion of truth and freedom remains
to this day the only detailed philosophical exposition of the true Christian faith, as it
was articulated by a Lutheran of the first third of the 19th century, who understood
what he believes in.

dc.description.sponsorship

value:
The reported study was funded by the Russian Foundation for Basic Research,
project no. 20-011-00746 A “A Philosophy and theology in German classical idealism:
A history of interaction and interpenetration”.

dc.language.iso

value: ru

dc.publisher

value: St Petersburg State University

dc.subject

value: Hegel

value: logical philosophy

value: absolute religion

value: theology

value: representation

value: reason

value: intelligence

dc.title

value: Article


dc.contributor.author

value: Zhang, Yanqiu

dc.identifier.citation

value: Zhang Yanqiu. Making Marx a Chinese: Marxism and Confucianism in modern China. Philosophy of the History of Philosophy, 2022, vol. 3, рр. 341–354. https://doi.org/10.21638/spbu34.2022.122 (In Russian)

dc.description.abstract

value:
The paper considers the character of relationships between the Confucian tradition,
the representation of the entire Chinese culture, and Marxist doctrine in the social,
economic and political realms of modern China. At first glance, Marx’s doctrine is
suggested to be something alien to the Chinese mind. Nevertheless, the study of the
experts’ positions in Marxism and Confucianism, the analysis of the relationship between
the two doctrines in the proposed perspective, allows us to identify a growing
necessity in the modernization of Confucianism. The paper discusses and compares
the main ideas of two scientific studies that relate to human conditions, as well as
the corresponding economic and social structure. Taking it into consideration, we
came to the conclusion that Marxism, having provoked a discussion and brought
Confucianism out of stagnation, became a deliverer of the Chinese culture from the
torturous conservative values. The consilience of the main intentions of these two
doctrines, its full potential, which is still do be discovered, plays an important part.
Such a synthesis provides the emergence and fruitfulness of the original strategy of
the development of communism in China, which could be called “socialism with
Chinese specifications”. Thus, we conclude that both doctrines, Confucianism as well
as Marxism, are equally complementary elements to each other in the current intellectual
life in modern China. At the same time, we cannot help noticing that some
experts tend to overestimate the importance of one of the elements at the expense of
the other, and such studies also require thorough analysis.

dc.description.sponsorship

value: Supported by The Fundamental Research Funds for the Central Universities China.

dc.relation.ispartofseries

value: Philosophy of the History of Philosophy;Volume 3

dc.subject

value: Confucianism

value: Marxism

value: Socialism with Chinese specifications

value: Chinese philosophy

value: Marxism in China


title: Наука СПбГУ 2021 Сборник материалов Всероссийской конференции по естественным и гуманитарным наукам с международным участием

dc.description.abstract

value:
Сборник содержит материалы докладов Всероссийской конференции по естественным и гуманитарным наукам с международным участием «Наука — 2021», проходившей
28 декабря 2021 г. в Санкт-Петербургском государственном университете в цифровом
формате. В сборнике представлены результаты теоретических и прикладных исследований по самому широкому кругу актуальных проблем в областях естественных и точных наук (биология, математика, механика, информатика, медицина, науки о Земле, физика и астрономия, химия), а также социальных и гуманитарных наук (искусство, история, международные отношения и политология, науки о языках и литература,психология, педагогика, когнитивные науки, социология, журналистика и массовые коммуникации, философия, конфликтоведение, этика, культурология, религиоведение,экономика и менеджмент, юридические науки).
Междисциплинарный характер материалов сборника позволяет адресовать его ученым всех областей знания, а также использовать в научной, учебной и учебно-методической работе преподавателей высших учебных заведений.
Материалы докладов в сборнике представлены в авторской редакции.

dc.language.iso

value: ru

dc.publisher

value: Свое издательство

dc.type

value: Book

filename: Сборник СПбГУ Наука-2021.pdf


dc.identifier.citation

value: Беломорская студенческая научная сессия СПбГУ — 2022. Тезисы докладов. — Санкт Петербург: Свое издательство, 2022. — 86 с.

dc.description.abstract

value: В сборнике собраны материалы докладов, представленных на конференции «Беломорская студенческая научная сессия СПбГУ — 2022» (2 февраля 2022 г., Санкт-Петербург). Это мероприятие уже не в первый раз объединяет широкий круг молодых исследователей, чьи интересы связаны с Арктикой. Конференция из года в год поддерживает традиции междисциплинарных работ и способствует открытому общению студентов как со сверстниками из смежных научных областей, так и со старшими коллегами из ведущих учебных и научных заведений. Программа конференции включает устные доклады приглашенных ученых и студентов, а также обширный спектр постерных докладов, сгруппированных в пять тематических разделов: (1) экология; (2) океанология, геология и почвоведение; (3) эмбриология и молекулярная биология; (4); зоология и (5) паразитология. Формат сборника предполагает изложение материала на двух языках (русском и английском) для облегчения взаимодействий с мировым научным сообществом. Участники конференции представляют более двадцати организаций (вузы, научные институты, заповедники, учреждения дополнительного образования) из разных городов России.

dc.publisher

value: Свое изхдательство

dc.subject

value: экология

value: океанология, геология и почвоведение

value: эмбриология и молекулярная биология

value: зоология

value: паразитология


title: Fundamental foundations of Sino-Russian relations after the collapse of the USSR

dc.contributor.advisor

value: Николаева Юлия Вадимовна

value: Nikolaeva Ulia Vadimovna

dc.contributor.author

value: Ван Вэньцзэ

value: Van Vencze

dc.contributor.editor

value: Алимов Андрей Алексеевич

value: Alimov Andrej Alekseevic

dc.description.abstract

value: В статье анализируются принципиальные основы китайско-российских отношений после распада СССР После распада СССР китайско-российские отношения стабильно развивались, Китай и Россия являются соседями друг друга и имеют тесные исторические связи. В 1992 году главы двух государств объявили, что обе стороны «считают друг друга дружественными странами», а в 1996 году две страны установили стратегическое партнерство координации. Но в это время больше политического сотрудничества между Китаем и Россией, экономическое сотрудничество в основном осуществляется на севере Китая, только на провинцию Хэйлунцзян приходится большая часть китайско-российской торговли. С начала 21 века отношения между двумя странами развивались стремительно, особенно после прихода Путина к власти в 2000 году Россия приступила к всесторонней дипломатии, а Азиатско-Тихоокеанский регион занимает важное место в российской дипломатии. Политическое, экономическое и культурное сотрудничество Китая и России выведено на новый уровень. После украинского кризиса 2014 г. из-за ухудшения отношений между Россией и Западом китайско-российские отношения занимают все более важное место в российской дипломатии.С развитием геополитики и международной ситуации китайско-российские отношения будут становиться все более и более близко.

value: The article analyzes the fundamental foundations of Chinese-Russian relations after the collapse of the USSR After the collapse of the USSR, Chinese-Russian relations developed steadily, China and Russia are each other's neighbors and have close historical ties. In 1992, the two heads of state announced that the two sides "consider each other as friendly countries", and in 1996 the two countries established a strategic coordination partnership. But at this time, there is more political cooperation between China and Russia, economic cooperation is mainly carried out in the north of China, only Heilongjiang Province accounts for most of the Sino-Russian trade. Since the beginning of the 21st century, relations between the two countries have developed rapidly, especially after Putin came to power in 2000, Russia embarked on an all-round diplomacy, and the Asia-Pacific region occupies an important place in Russian diplomacy. Political, economic and cultural cooperation between China and Russia has been taken to a new level. After the Ukrainian crisis in 2014, due to the deterioration of relations between Russia and the West, Sino-Russian relations have taken an increasingly important place in Russian diplomacy. With the development of geopolitics and the international situation, Sino-Russian relations will become closer and closer.

dc.subject

value: Китай

value: Россия

value: китайско-российские отношения

value: распад СССР

value: экономика

value: политика

value: сотрудничество

value: XXI век

value: China

value: Russia

value: Sino-Russian relations

value: collapse of the USSR

value: economy

value: politics

value: cooperation

value: 21st century

dc.title.alternative

value: Принципиальные основы китайско-российских отношений после распада СССР

format: Microsoft Word XML

description: Article

description: ReviewSV


title: Study of a function of one variable and plotting a graph

dc.contributor.author

value: Kropacheva, Natalia

value: Кропачева, Н. Ю.

value: Lavrov, Konstantin

value: Лавров, К. Ю.

value: Fedorova, Maria

value: Федорова, М. Ю.

dc.description.abstract

value:
Educational manual contains the necessary theoretical material for conducting a complete study of the function and plotting a graph. The scheme for a complete study of a function is illustrated by examples discussed in detail. The materials in the manual can be used by students both when completing tests (the last section of the manual presents a number of tasks for independent work on studying the material), and when studying this section on their own, will help expand their understanding of the basic techniques and methods of data analysis, and gain research skills in constructing graphs also contribute to the study of other sections of the mathematics course.
The textbook is intended for students studying social sciences at St. Petersburg State University.

value:
Предлагаемое учебно-методическое пособие содержит необходимый теоретический материал для проведения полного исследования функции и построения графика. Схема полного исследования функции иллюстрируется подробно рассмотренными примерами. Материалы пособия могут быть использованы обучающимися как при выполнении контрольных работ (в последнем разделе пособия представлен ряд заданий для самостоятельной работы по изучению материала), так и при самостоятельном изучении данного раздела, помогут расширить представления об основных приемах и методах анализа данных, получить исследовательские навыки построения графиков, также способствуют изучению других разделов курса математики.
Учебное пособие предназначено для обучающихся на социальных специальностях Санкт-Петербургского государственного университета.

dc.language.iso

value: ru

dc.publisher

value: SPbSU

dc.title

value: Исследование функции одной переменной и  построение графика

dc.type

value: Other

filename: Построение графиков.pdf


title: Women's ascent of Lenin Peak in 1974 and why of all the teams on the mountain only women died in a hurricane

dc.contributor.author

value: Gurmuzova, Elmira

dc.description.abstract

value: These Memories are about the women's gathering and preparation for the ascent to Lenin Peak in 1974.

dc.subject

value: mountaineering

dc.title.alternative

value: Memoirs of the ninth participant

value: Preprint


title: Russian Berlin 1919 – 1933: adaptation problems and  mechanisms of Russian emigration in Germany

dc.contributor.author

value: Kotelnikov, Konstantin

value: Котельников, Константин Дмитриевич

dc.description.abstract

value:
The monograph is based on the dissertation research on the adaptation problems, social
history and everyday life of Russian emigration of the first "wave" in Berlin. The author analyzes the community of the immigrants from the Russian Empire, developed in the capital of the Weimar Republic in the early 1920s, its formation, existence and collapse. Special attention is paid to the relationship between emigrants and German society, problems of employment, housing, crime, as well as the history of charitable and social activities of the Russian Berliners.
The publication is intended for historians, graduate students and students of humanitarian specialization, a wide range of readers.

value:
Монография подготовлена на основе диссертационного исследования автора,
посвящённого проблемам адаптации, социальной истории и повседневности русской эмиграции первой «волны» в Берлине. Анализируется сообщество выходцев из Российской империи, сложившееся в столице Веймарской республики в начале 1920-х гг., его формирование, существование и распад. Отдельное внимание уделено взаимоотношениям эмигрантов и немецкого общества, проблемам трудоустройства, жилья, преступности, а также истории благотворительной и общественной деятельности русских берлинцев.
Издание рассчитано на историков, эмигрантоведов, аспирантов и студентов
гуманитарной специализации, широкий круг читателей.

dc.description.sponsorship

value: The dissertation (and the following monograph) has been prepared with financial support of the Russian Foundation for Basic Research (project no. 19-39-90061)

dc.publisher

value: DPK-Press

dc.subject

value: Russian Emigration, Russian Berlin, migration adaptation, migrants, emigration of the first wave

value: Русская эмиграция, Русский Берлин, адаптация мигрантов, эмиграция первой волны

dc.title

value: Русский Берлин 1919 – 1933: проблемы и механизмы  адаптации русской эмиграции в Германии

dc.type

value: Book


title: Curatorial Approaches at the Diaghilev Museum of Contemporary Art at St. Petersburg State University: Representations of Art in Synchronous and Diachronic Aspects // Actual Problems of Theory and History of Art. – 2021. – No 11. – P. 827-835. – DOI 10.18688/aa2111-08-60.

dc.contributor.author

value: Yurieva, Tatiana

value: Staniukovich-Denisova, Ekaterina

value: Ershov, Gleb

dc.description

value: Целью исследования является изучение развития кураторской деятельности и репрезентации искусства в синхронном и диахроническом аспектах, а также выявление своеобразия опыта первого в России университетского музея современного искусства — МСИ им. С. П. Дягилева СПбГУ. Он был основан в 2008 г. на базе Центра искусств им. Дягилева (1990–2008) и сегодня входит в состав Управления экспозиций и коллекций Санкт-Петербургского университета. Проводится сравнительный анализ кураторских практик и кураторских стратегий, использованных при организации культурно-выставочных мероприятий музея в разные периоды. Опыт музея, начиная с этапа формирования в 1990-е гг. в рамках центра искусств до настоящего времени, рассматривается в контексте развития идеи и создания музеев современного искусства в Москве и Петербурге. Особое внимание уделяется деятельности музея и проектам последних лет с учетом новых реалий пандемии, самоизоляции и дистанционной коммуникации.

dc.description.abstract

value: The article considers the development of curatorial activity and the representation of art in synchronous and diachronic aspects, as well as the reveal of the uniqueness of the first university museum of modern art in Russia. The museum of contemporary art named after S. P. Diaghilev was founded in 2008 based on the Diaghilev Art Centre (1990–2008); currently, it is part of the Exhibits and Collections Management of St. Petersburg University. The paper carries out the comparative analysis of curatorial practices and curatorial strategies used in the organization of cultural events and exhibitions of the museum in different periods. The museum, from the stage of its creation in the 1990s as an art center to the present, is considered in the context of the general idea of establishing museums of contemporary art in Moscow and St. Petersburg. Special attention has been paid to the museum’s activities and projects of recent years, with regard to the new realities of the pandemic, self-isolation, and remote communication.

dc.description.sponsorship

value: The publication was prepared within the framework of the research work of St. Petersburg State University “HUM_2020 – 2 Curatorial practices and strategies: new opportunities for the representation of contemporary art: 2021”, project ID PURE SPBU 53363805.Публикация подготовлена в рамках НИР СПбГУ «HUM_2020 – 2 Кураторские практики и стратегии: новые возможности репрезентации современного искусства: 2021 г.», ID проекта в системе PURE 53363805.

dc.language.iso

value: en

dc.subject

value: university museum

value: museum of modern art

value: curatorship

value: pandemic

value: self-isolation

value: contemporary art

value: exhibitions

value: remote communication

value: университетский музей

value: музей современного искусства

value: кураторство

value: пандемия

value: самоизоляция

value: современное искусство

value: дистанционная коммуникация

value: выставки

dc.title

value: Article

description: Yurieva, Tatiana S.; Staniukovich-Denisova, Ekaterina Iu.; Ershov, Gleb Yu. Curatorial Approaches at the Diaghilev Museum of Contemporary Art at Saint-Petersburg State University: Representations of Art in Synchronous and Diachronic Aspects. Actual Problems of Theory and History of Art: Collection of articles. Vol. 11. Eds A. V. Zakharova, S. V. Maltseva, E. Iu. Staniukovich-Denisova. — St. Petersburg: St. Petersburg Univ. Press, 2021, pp. 827–835. ISSN 2312-2129. http://dx.doi.org/10.18688/aa2111-08-60

filename: APTHA vol11.JPG

format: JPEG

description: BOOK COVER. Actual Problems of Theory and History of Art: Collection of articles. Vol. 11. / Eds. A. V. Zakharova, S. V. Maltseva, E. Iu. Staniukovich-Denisova. — St. Petersburg: St. Petersburg Univ. Press, 2021. — 996 p.


title: Novel Mixed Matrix Membranes Based on Polymer of Intrinsic Microporosity PIM-1 Modified with Metal-Organic Frameworks for Removal of Heavy Metal Ions and Food Dyes by Nanofiltration

dc.contributor.author

value: Kuzminova, Anna

value: Dmitrenko, Mariia

value: Zolotarev, Andrey

value: Korniak, Aleksandra

value: Poloneeva, Daria

value: Selyutin, Artem

value: Emeline, Alexei

value: Yushkin, Alexey

value: Foster, Andrew

value: Budd, Peter

value: Ermakov, Sergey

dc.description.abstract

value: Nowadays, nanofiltration is widely used for water treatment due to its advantages, such as energy-saving, sustainability, high efficiency, and compact equipment. In the present work, novel nanofiltration membranes based on the polymer of intrinsic microporosity PIM-1 modified by metal-organic frameworks (MOFs)-MIL-140A and MIL-125-were developed to increase nanofiltration efficiency for the removal of heavy metal ions and dyes. The structural and physicochemical properties of the developed PIM-1 and PIM-1/MOFs membranes were studied by the spectroscopic technique (FTIR), microscopic methods (SEM and AFM), and contact angle measurement. Transport properties of the developed PIM-1 and PIM-1/MOFs membranes were evaluated in the nanofiltration of the model and real mixtures containing food dyes and heavy metal ions. It was found that the introduction of MOFs (MIL-140A and MIL-125) led to an increase in membrane permeability. It was demonstrated that the membranes could be used to remove and concentrate the food dyes and heavy metal ions from model and real mixtures.

dc.publisher

value: MDPI

dc.subject

value: mixed matrix membrane

value: polymer of intrinsic microporosity

value: metal-organic frameworks

value: nanofiltration


title: Copper oxalate formation by lichens and fungi

dc.contributor.author

value: Frank‑Kamenetskaya, Olga V.

value: Zelenskaya, Marina S.

value: Izatulina, Alina R.

value: Vereshchagin, Oleg S.

value: Vlasov, Dmitry Yu.

value: Himelbrant, Dmitry E.

value: Pankin, Dmitrii V.

dc.description.abstract

value:
The present work focuses on the revealing the patterns of copper oxalates formation under the
influence of lichens and fungi by combination of the results of field studies and model experiments.
These findings create the scientific basis for the potential microbial technology applications (ore
enrichment, monuments conservation, environment bioremediation, etc.). Copper oxalate moolooite
Cu(C2O4)·H2O was discovered in saxicolous lichen Lecidea inops on the weathered chalcopyrite ore of
Voronov Bor deposit (Central Karelia, Russia). Bioinspired syntheses of moolooite and wheatleyite
Na2Cu(
C2O4)2 2H2O
with the participation of the microscopic fungi Aspergillus niger (active producer
of oxalic acid) were carried out on weathered Cu-ore from the Voronov Bor deposit. It was shown
that morphology of moolooite crystals is controlled both by the underlying rock and by the species
composition of microorganisms. Iron ions (sourced from the underlying rock) in the crystallization
medium inhibits the moolooite formation. The observed intensive dissolution of moolooite crystals
are well explained by washing effect of the intratalline solutions which depends on repeatedly
dehydration / rehydration cycles in the lichens. Joint interpretation of original and published data
shows that moolooite along with other cooper oxalates are biominerals.

dc.language.iso

value: en

dc.type

value: Article


title: IronOxalateHumboldtine Crystallization by Fungus Aspergillus niger

dc.contributor.author

value: Frank-Kamenetskaya, Olga V.

value: Vlasov, Dmitry Y.

dc.description.abstract

value:
Microfungi were able to alternate solid substrate in various environments and play a
noticeable role in the formation of insoluble calcium oxalate crystals in subaerial biofilms on rock
surfaces. The present work describes how iron oxalate dihydrate humboldtine is acquired under
the influence of the acid-producing microscopic fungus Aspergillus niger on the surface of two
iron- bearing mineral substrates in vitro. Pyrrhotite and siderite rocks, as well as the products of
their alteration, were investigated using a complex of analytical methods, including powder X-ray
diffraction, optical microscopy, scanning electron microscopy and EDX spectroscopy. The effect
of the underlying rocks with different composition and solubility and different oxidation states of
iron on Fe-oxalate crystallization and on the morphology of humboldtine crystals was shown. The
mechanisms of humboldtine formation were discussed. The results obtained in vitro seem promising
for using fungi in bioleaching iron and other metals from processed ores and for the development of
environmentally friendly biotechnologies.

dc.subject

value: microbial biomineralization; Aspergillus niger; humboldtine; siderite; pyrrhotite


title: Заключение Санкт-Петербургского государственного университета по проекту Постановления Правительства РФ «О проведении в 2022–2024 годах эксперимента по приему на обучение и обучению студентов по образовательным программам высшего образования за счет бюджетных ассигнований федерального бюджета на основе предоставления образовательных сертификатов»

dc.description.abstract

value: Abstract

dc.language.iso

value: ru

dc.subject

value: госорганы

value: Минобрнауки России

value: эксперимент

value: прием на обучение

value: обучение студентов

value: образовательная программа

value: высшее образование

value: бюджетные ассигнования

value: федеральный бюджет

value: образовательный сертификат

dc.title

value: Other

filename: Попов АВ_15 12 2021  РК 011-32-627 от 04 03 2021_Замечания к проекту постановления Правительства РФ.doc

format: Microsoft Word

size: 54 kB


dc.contributor.author

value: Maksiutenko, Evgeniia M

value: Barbitoff, Yury A

value: Matveenko, Andrew G

value: Moskalenko, Svetlana E

value: Zhouravleva, Galina A

dc.description.abstract

value: Protein synthesis (translation) is one of the fundamental processes occurring in the cells of living organisms. Translation can be divided into three key steps: initiation, elongation, and termination. In the yeast Saccharomyces cerevisiae, there are two translation termination factors, eRF1 and eRF3. These factors are encoded by the SUP45 and SUP35 genes, which are essential; deletion of any of them leads to the death of yeast cells. However, viable strains with nonsense mutations in both the SUP35 and SUP45 genes were previously obtained in several groups. The survival of such mutants clearly involves feedback control of premature stop codon readthrough; however, the exact molecular basis of such feedback control remain unclear. To investigate the genetic factors supporting the viability of these SUP35 and SUP45 nonsense mutants, we performed whole-genome sequencing of strains carrying mutant sup35-n and sup45-n alleles; while no common SNPs or indels were found in these genomes, we discovered a systematic increase in the copy number of the plasmids carrying mutant sup35-n and sup45-n alleles. We used the qPCR method which confirmed the differences in the relative number of SUP35 and SUP45 gene copies between strains carrying wild-type or mutant alleles of SUP35 and SUP45 genes. Moreover, we compare the number of copies of the SUP35 and SUP45 genes in strains carrying different nonsense mutant variants of these genes as a single chromosomal copy. qPCR results indicate that the number of mutant gene copies is increased compared to the wild-type control. In case of several sup45-n alleles, this was due to a disomy of the entire chromosome II, while for the sup35-218 mutation we observed a local duplication of a segment of chromosome IV containing the SUP35 gene. Taken together, our results indicate that gene amplification is a common mechanism of adaptation to nonsense mutations in release factor genes in yeast.

dc.description.sponsorship

value: RSF grant 18-14-00050; State Research Program (0112-2016-0015)

dc.subject

value: translation termination

value: plasmid copy number

value: chromosome instability

value: WGS

filename: 2021 Gene Amplification as a Mechanism of Yeast Adaptation to Nonsense Mutations in Release Factor Genes.pdf


title: ФЕРМЕНТАТИВНАЯ АКТИВНОСТЬ КРИОКОНИТОВ ЛЕДНИКОВ ЦЕНТРАЛЬНОГО КАВКАЗА (В ПРЕДЕЛАХ КАБАРДИНО-БАЛКАРИИ)

dc.contributor.author

value: Темботов, Рустам

value: Абакумов, Евгений

dc.description.abstract

value: Высокогорье Центрального Кавказа подвержено накоплению загрязняющих веществ из-за осаждения в холодных условиях частиц, привнесенных из индустриальных регионов путем атмосферной циркуляции. Это может негативно повлиять на локальные экосистемы Центрального Кавказа и на состояние здоровье местного населения. Одними из основных аккумуляторов загрязняющих веществ ледников в горных экосистемах являются криокониты. В связи с этим была изучена ферментативная активность, отражающая интенсивность и направленность протекающих в криоконитах биохимических процессов. Были изученые современные криокониты, формирующиеся на поверхностях ледников Центрального Кавказа. В пробах, отобранных с ледника Шхельда не проявилась активность ни одного из изученных ферментов. В пробах криоконитов отобранных с поверхности ледника Гарабаши, проявилась активность практически всех изученных ферментов. Также были исследованы пробы с двух почвоподобных тел, образовавшихся в результате схода сели. В первой пробе, отобранной под травянистым растительным сообществом, обнаружилась слабая активность гидролитических ферментов, тогда как во второй пробе, без растительного покрова, активность не проявилась ни по одному ферменту

dc.type

value: Article


title: ОСОБЕННОСТИ МОРФОЛОГИЧЕСКОГО СТРОЕНИЯ ЗАЛЕЖНЫХ ПОЧВ ЯМАЛЬСКОГО РЕГИОНА

dc.contributor.author

value: Низамутдинов, Тимур

value: Абакумов, Евгений

dc.description.abstract

value: Изучение залежных почв Ямальского региона может стать основой для обеспечения продовольственной безопасности полярной части Обского Севера. В работе представлены результаты, полученные при полевых исследованиях старопахотных и постагрогенных почв региона. Выявлено, что почвы, ранее использовавшиеся в сельском хозяйстве, не подвергаются криотурбационным процессам, в отличие от природных почв региона. Также установлено, что многолетнемерзлые породы в залежных почвах залегают глубже, по сравнению с фоновыми, что связано с принципиальными различиями в температурном и водном режимах этих двух типов почв.

dc.language.iso

value: ru

dc.title.alternative

value: Устойчивое развитие территорий: теория и практика: материалы II Международной научно-практической конференции (18-21 ноября 2021 г. г. Сибай.), в 2-х томах. Т.2.

filename: ИСПРАВ. Сборник УРТ 2021 Т 2_removed.pdf